Shavuot is thought of as a cosmic marriage between G-d + humans. It is a time for us to renew our vows with G-d, but what are those vows? For me, I experience G-d not as a separate superior, but as an all-enveloping living love. And my marriage with THAT has vows that can be best expressed through the following Rumi poem:
May these vows and this marriage be blessed.
May it be sweet milk,
this marriage, like wine and halvah.
May this marriage offer fruit and shade
like the date palm.
May this marriage be full of laughter,
our every day a day in paradise.
May this marriage be a sign of compassion,
a seal of happiness here and hereafter.
May this marriage have a fair face and a good name,
an omen as welcome
as the moon in a clear blue sky.
I am out of words to describe
how spirit mingles in this marriage.
This time of year can also be a time in which you renew your vows with your romantic partner, and rededicate your lives to each other. Today, I rededicate my life to my partner, Brian, and together we strive to create a container of consciousness + delicious heart-exploding love in our home.
I have a fantasy of becoming a fully observant Jew, following all the “rules” in a way that is meaningful, bringing awareness into every action I take, and dressing the part (covered hair and all). I like this idea partly because I think it is sexy, partly because I have a perverse sense of humor, and partly because I imagine that living that way actually WOULD be extremely fulfilling emotionally + spiritually.
Sometimes I think that what’s stopping me is that the main people in my life aren’t observant whatsoever. I end up doing things like going out on Friday night with friends because I don’t want to miss out on the fun. I end up cooking my step-son breakfast on Saturday morning because he’s only with us on the weekends and I don’t want him to think of me as some weirdly religious evil step-mom who refuses him hot breakfasts. I don’t like the idea of hanging out with my alternative progressive feminist friends and them looking at me like I’m a loser while asking “so… WHY are you wearing that scarf thing on your head?”. I picture my husband in the background rolling his eyes while I attempt to dress modestly, making comments like “Hey but aren’t you that chick that I met on a commune, skinny-dipping and insisting we be polyamorous? Isn’t this a little out of character for you? Aren’t you just playing dress-up?”
And he’d be right. It would be totally weird for me to cover my hair out of “modesty”, because I don’t really get the whole modesty thing. I pretty much prefer to be naked or wearing a bright multicolored tutu and fairy wings at all times. I don’t see nakedness as inherently sexual or something that needs to be hidden. I’d also have a lot of problems with other Orthodox viewpoints (on subjects like gay marriage, gender roles, etc).
Because of my alternative/radical views on most subjects, I end up doing “Jewish stuff” with the more “open-minded” Jewish crowd. But my problem with that is that these groups are often small, unorganized, meet irregularly, and are less observant than me (with everyone driving on the Sabbath to go get more bacon-wrapped shrimp). I want to find a temple that feels like a home, and a group to worship with that feels like a family. Reform Synagogues feel too watered-down + “churchy” to me. I want the prayers to be in Hebrew. I want the people to be REALLY REALLY INTO IT and not just waiting around or reading along together in monotone voices. I feel like the passion is being hoarded by the ultra-Orthodox folks, and that I’m way too weird to hang out with them. When will I reach the end of my Blind Melon video and find my tribe of skinny-dipping rainbow-haired Orthodox Jewish chicks??
I realized today that the problem is that I have been imagining that there is only ONE correct way of being observant. I often think of the orthodox folks as having some sort of “magical authority” over what Judaism “IS”. But I also really like the quote “I practice my religion exactly the same way my ancestors did: I make it up as I go!”. I find absolutely nothing wrong with changing rituals to make them more meaningful to me. So now what I have to do is start being more observant, in a way that works for me, in a way that MEANS something to me. I will start by keeping the Sabbath EVERY week. I’m not sure what that means yet… but I am excited to find out!
The idea of “eco kosher” emerged within Jewish Renewal circles, inspired by Rabbi Zalman Schachter-Shalomi. People have begun to ask questions like “Is it kosher to eat something that uses tons of non-renewable resources in packaging + shipping?” or “Is it kosher to use plastic plates that end up in landfills?”. Supporters of the idea of eco-kashrut realize that instead of taking G-d’s gifts for granted, we can live more sustainable lives and be in sync with nature.
I had been incorporating this idea into many aspects of my life beyond eating, and eventually realized that it also needed to merge with my artwork. I have begun using only recycled materials, to create “eco-kosher artwork”. Combining elements from embroidery, painting, quilting, and collage, I’m now creating unique pieces of art that invoke a feeling of divine energy and sacredness. For me, creating artwork is an intensely meditative and spiritual experience, and this feeling is only heightened for me now that I know my artwork is helping instead of harming the planet.
Some of my artwork is being featured on the up-and-coming “Jewish etsy” art site Homegrown Judaica. They have some pretty cool ideas. Check them out!
“Founder and CEO, Rachel Silverman, earned a PresenTense 2011 Fellowship with the idea for creating a “Jewish Etsy” that allows local Jewish artists to sell their work to customers who care about buying local, supporting Jewish artists in their community, and, most importantly, purchasing high quality, hand-made items that are often one-of-a-kind.”